But I have one whom I must please, to whom I must be subject, whom I must obey:–God, and those who come next to Him. He hath entrusted me with myself: He hath made my will subject to myself alone and given me rules for the right use thereof.

If we were as intent upon our business as the old fellows at Rome are upon what interests them, we too might perhaps accomplish something.

You must know that it is no easy thing for a principle to become a man’s own, unless each day he maintain it and hear it maintained, as well as work it out in life.

When we are invited to a banquet, we take what is set before us; and were one to call upon his host to set fish upon the table or sweet things, he would be deemed absurd. Yet in a word, we ask the Gods for what they do not give; and that, although they have given us so many things!

Wouldst thou have men speak good of thee? speak good of them. And when thou hast learned to speak good of them, try to do good unto them, and thus thou wilt reap in return their speaking good of thee.

When thou goest in to any of the great, remember that Another from above sees what is passing, and that thou shouldst please Him rather than man.

But thou art a thing preferred to honour: thou art thyself a fragment torn from God:–thou hast a portion of Him within thyself. How is it then that thou dost not know thy high descent–dost not know whence thou comest?

But God’s works move and breathe; they use and judge the things of sense. The workmanship of such an Artist, wilt thou dishonor Him? Ay, when he not only fashioned thee, but placed thee, like a ward, in the care and guardianship of thyself alone, wilt thou not only forget this, but also do dishonour to what is committed to thy care!

Nevertheless a man should also be prepared to be sufficient unto himself–to dwell with himself alone, even as God dwells with Himself alone, shares His repose with none, and considers the nature of His own administration, intent upon such thoughts as are meet unto Himself.

If a man has frequent intercourse with others, either in the way of conversation, entertainment, or simple familiarity, he must either become like them, or change them to his own fashion. A live coal placed next a dead one will either kindle that or be quenched by it.

He is free who lives as he wishes to live; to whom none can do violence, none hinder or compel; whose impulses are unimpeded, whose desires are attain their purpose, who falls not into what he would avoid.

What foolish talk is this? how can I any longer lay claim to right principles, if I am not content with being what I am, but am all aflutter about what I am supposed to be?

But what says Socrates?–“One man finds pleasure in improving his land, another his horses. My pleasure lies in seeing that I myself grow better day by day.”

For know that there is nothing more tractable than the human soul.

It needs but to will, and the thing is done; the soul is set upon the right path: as on the contrary it needs but to nod over the task, and all is lost. For ruin and recovery alike are from within.

It is the critical moment that shows the man. So when the crisis is upon you, remember that God, like a trainer of wrestlers, has matched you with a rough and stalwart antagonist.–“To what end?” you ask. That you may prove the victor at the Great Games. Yet without toil and sweat this may not be!

If thou wouldst make progress, be content to seem foolish and void of understanding with respect to outward things. Care not to be thought to know anything. If any should make account of thee, distrust thyself.

Let silence be your general rule; or say only what is necessary and in few words.

When you have decided that a thing ought to be done, and are doing it, never shun being seen doing it, even though the multitude should be likely to judge the matter amiss.